On Friday 23rd June Giuseppe Verdi’s Nabucco inaugurates the 95th edition of the Arena di Verona Opera Festival. Verdi’s drama will be performed on 12 evenings, from 23rd June to 26th August, in the new stage design directed by Arnaud Bernard.
Daniel Oren (23, 29/6 - 7/7 - 4, 12, 18, 23, 26/8)
Jordi Bernàcer (12, 15, 18/7 - 9/8)
Director and Costume Designer Arnaud Bernard
Set Designer Alessandro Camera
Chorus Master Vito Lombardi
New Stage Design of Fondazione Arena di Verona
Arena di Verona Orchestra, Chorus and Technical Team
by Arnaud Bernard
I have always thought, and I say this as a Frenchman, that the Italian Risorgimento was one of the most important historical, intellectual and popular moments of Italian history; a period in which great acts of heroism and self-denial were seen and popular turmoil led by great political and intellectual personalities, all striving for their homeland’s unification and freedom.
The soundtrack of this historical period was definitely Italian opera, and in particular the operas of Giuseppe Verdi. In fact, we could say that Giuseppe Verdi was the Ennio Morricone of Italy’s Risorgimento.
One of the films that most impressed me – and which I have always remembered vividly since the first time I saw it as a young boy – is Luchino Visconti’s masterpiece Senso. As we all know, the film begins at Venice’s Teatro La Fenice during a performance of Verdi’s Trovatore and in the audience there are Austrian officers and soldiers and common Italian people, fervent patriots gathered together in the hall to follow the show; but then a particularly gripping and musically rousing moment in the opera unleashes a revolt and a shower of red white and green leaflets against the Austrians and their domination of the Lombardo-Venetian Kingdom falls from the gods. This so effective and significant scene deeply struck my imagination, so I was unable to resist the temptation of combining the Risorgimento and the Verdi opera when I accepted to direct Nabucco at the Arena di Verona, a city in which the Austrians were present for almost half a century.
Melodramma, and Italian opera in general, is the form of musical and cultural entertainment that narrates and describes the history of Italy more than any other. Also from a literary point of view, it is possible to see Italians’ evolution historically speaking and as far as customs were concerned through the various cultural phases and periods.
For example, the libretto of Nabucco was written by 19th century librettist and composer Temistocle Solera, who lived a patriotic and adventurous life and whose father Antonio Solera, a lawyer and magistrate, was arrested in 1820 along with other Carbonari from the Polesine area of Italy, accused by the Austrians of treason and conspiracy, and condemned to death. The sentence was later converted to twenty years’ detention in the very harsh Spielberg prison. This is definitely a casual fact, but is significant of how patriotism and the Italian Risorgimento were deeply rooted, widespread and supported by the entire population.
The Nabucco I wanted to describe is ideally set in Milan during the Five Days and, when doing this, I made use of one of the major symbols of Italian musical culture throughout the world: the city's Teatro alla Scala.
The action therefore takes place around the theatre during an actual performance of Nabucco, to further emphasize how Verdi’s opera and music could arouse and stir up people even more than hundreds of proclamations.
In Milan the Italian Risorgimento spread by means of the various Carbonari movements inspired by Giuseppe Mazzini; in Milan, Risorgimento author Alessandro Manzoni, set The Betrothed during the 1600 Spanish domination, and even in this truly great historical novel it is possible to detect the seeds of rebellion. It is no coincidence the Giuseppe Verdi admired and revered Manzoni to the point that he dedicated his Messa da Requiem to him.
ACT I - Jerusalem
Nabucco, King of Babylon, has laid siege to the city of Jerusalem. Zaccariah, the High Priest, encourages the Hebrew people to take refuge in Salomon’s temple and assures them that it is still possible to negotiate for peace since the enemy’s daughter, Fenena, has been captured. Zaccariah assigns her to Ismael, nephew of Jerusalem’s king.
What the High Priest does not know, however, is that Fenena and Ismael have known each other for some time and are in love. Ismael had been Ambassador to Babylon and Fenena had saved him. In the same way, now, the young man is trying to free his beloved, but she is blocked by a group of Babylonian warriors dressed up as Hebrews and led by Abigail, Nabucco’s other daughter, a woman set on deception and with a lust for power. She, too, loves Ismael, but love for her is, above all, a political question, something to be used in exchange for her love. She accuses the young man of betrayal and reminds him that she has already offered him the kingdom of Babylon in exchange for his love. Notwithstanding, she is willing to renounce her revenge if Ismael leaves Fenena. He refuses saying he does not fear death but asks only for mercy on his people.
In the meantime, there is mayhem outside. Other Hebrews have taken refuge in the temple and when Nabucco raids it, Zaccariah makes an extreme attempt to save his people: he threatens to kill Fenena but Ismael blocks him and hands the young girl over to her father. At this, Nabucco gives orders to destroy the temple.
ACT II – A Cruel Fate
Inside the Palace at Babylon, Abigail finds the document which reveals that she is not Nabucco’s daughter, but an adopted slave. The High Priest of Belo tells Abigail that Fenena, who has been nominated her guardian by her father, is freeing the Hebrew prisoners and explains this is why the Babylonians are in revolt. He adds that he has worked out a plan: he has sent out rumours that Nabucco has died in battle so that the people acclaim her, Abigail, queen. In her obsession for power, Abigail is willing to do anything in order to take possession of the throne.
Zaccariah, having been taken prisoner by the Assyrians, enters another room of the palace followed by a Levite who bears the tablets of the Law. The priest prays. The Levites curse Ismael because he has betrayed them, but Anna, Zaccariah’s sister, defends him saying that, since Fenena has converted to the God of Israel, he has saved a Hebrew. The situation now becomes critical: Abigail enters and expects to take possession of the crown.
ACT III – The Prophecy
In the hanging gardens of the Palace of Babylon, Abigail lets the people worship her and she receives all the honours of the authorities of the kingdom. The High Priest tells her that the moment to eliminate all the Hebrews has arrived, starting with Fenena who has abjured the Belo cult.
Nabucco arrives, clearly confused. Abigail seizes this opportunity to intimidate him and make him sign the death warrant for the Hebrews. In a moment of lucidity, though, the King remembers that even Fenena has chosen to be a Hebrew. At this, Abigail rejoices perfidly. Nabucco now regains his memory and orders the woman to prostrate herself before him, after all, she is only the daughter of slaves. This is exactly where Abigail has wanted to lead him: she produces the document which proves her low origins and rips it up, enjoying every moment of her triumph. Then she has Nabucco arrested. At this point, Nabucco pleads with her to save, at least, Fenena, thereby recuperating through paternal love, the loftiness of spirit he had lost when he had compared himself to God. Abigail is delighted to see her adopted father humiliated and defeated.
In the meantime, on the shores of the Euphrates the Hebrews, chained and forced to work hard, think nostalgically about their lost homeland. Once more, Zaccariah consoles his people, urging them to have faith and prophesying their liberation. Babylon will fall, he says.
ACT IV – The Fallen Idol
Nabucco wakes up from a nightmare. Cries from outside are heard: the crowd weeps as Fenena is taken to the scaffold. He is powerless to do anything, he is a prisoner. He kneels down and asks for pardon for his arrogance from the God of the Hebrews and promises to convert. Divine grace restores his mental faculties. Having regained lucidity and the strength to react, he asks for a sword, grips it and orders the warriors who have remained faithful to him to follow him. The moment for the liberation of the Assyrian people has come and with it, Fenena’s salvation.
We hear a funeral march coming from the hanging gardens and the Hebrews condemned to death, are brought in. Zaccariah comforts Fenena. When Nabucco bursts onto the scene, the statue of the god Belo falls and the prisoners are freed. Nabucco urges them to build a new temple on top of the ruins of the temple he destroyed in Jerusalem. Abigail, on seeing her plan disintegrate, poisons herself and in her death-throes, asks Fenena and Jehovah to forgive her.ness from Fenena. Zaccariah blesses the King, redeemed by his new faith.
George Gagnidze (23, 29/6 - 7/7)
Leonardo Lòpez Linares (12, 15, 18/7 - 4/8)
Boris Statsenko (9, 12, 18/8)
Sebastian Catana (23, 26/8)
Walter Fraccaro (23, 29/6 - 7/7)
Mikheil Sheshaberidze (12, 15, 18/7 - 4, 9/8 )
Rubens Pelizzari (12, 18, 23, 26/8)
Stanislav Trofimov (23, 29/6 - 7/7 - 23, 26/8)
Rafał Siwek (12, 15, 18/7)
In-Sung Sim (4, 9, 12, 18/8)
Tatiana Melnychenko (23, 29/6 - 7/7)
Rebeka Lokar (12, 15, 18/7)
Anna Pirozzi (4, 9, 12/8 )
Susanna Branchini (18, 23, 26/8)
Carmen Topciu (23, 29/6 – 7, 12/7 – 4/8)
Anna Malavasi (15, 18/7)
Nino Surguladze (9, 12, 18, 23, 26/8)
HIGH PRIEST OF BELO
Romano Dal Zovo (23, 29/6 – 7, 12, 15, 18/7)
Nicolò Ceriani (4, 9, 12, 18, 23, 26/8)
Paolo Antognetti (23, 29/6 – 7/7 – 18, 23, 26/8)
Cristiano Olivieri (12, 15, 18/7 – 4, 9, 12/8)
Madina Karbeli (23, 29/6 – 7, 12, 15, 18/7 – 4/8)
Elena Borin (9, 12, 18, 23, 26/8)